Photo above was taken at the Staten Island Ferry Terminal. We (students and faculty) were waiting for the shuttle to take us to the College of Staten Island while someone sleeps in the corner of the space. Homeless people often use this small space to rest and to sleep. We ignore them, or, we just let them be.
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The Irreducible I: Space, Place, Authenticity, and Change
by Cecilia Dougherty
2013, Atropos Press, New York & Dresden
The Irreducible I: Space, Place, Authenticity, and Change examines subjectivity within the shared space of the everyday, engaging an eclectic mix of disciplines from Bruno Latour’s social theories to Barbara Hammer’s filmic possession of the feminine. The writings of Georges Perec and Raoul Vaneigem are tested against the observations of geographer Yi-Fu Tuan, journalist Naomi Klein, and social historian W. E. B. Du Bois, connecting processes by which humans become subjects and non-humans, technologies, and objects become key relational elements in the formation of an authentic space of daily life. Works by Félix Guattari, Kathy Acker, Avital Ronell, Bruno Latour, Gloria Anzaldúa, and Michel de Certeau are brought together, locating pathways of resistance to the narrowing of experience by state and corporate agendas for control. The relational I emerges as a key for human agency, for presenting an everbecoming self to an ever-forming and interconnected global landscape of actual possibility.
From The Irreducible I:
Interstitial space has a vital role in the social realm. It is often unregulated and noncommercial, disconnected from the surveillance of authority and the constraints of scheduling. The term refers to time, occasion, and activity more than to a type of physical space, and it refers to escape as well as discovery. This is a place where time is one’s own. The interstitial spaces of childhood and youth are different from those of adulthood. The term refers to activities such as art making, poetry, lovemaking, daydreaming, and partying – essential activities for the expression of a mutable and continuously forming subjectivity. Interstitial spaces may be tiny zones of autonomy, or the entire milieu of creativity. They may be moments of chaos or moments of creativity.
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