Nov 13, 1998. There was a 3-day event at Thread Waxing Space to screen my video works to date. The event was packed, sold out, standing room only for all three screenings.
Thread Waxing Space was a non-profit (not-for-profit?) gallery in lower Manhattan that operated from 1994 to 2001.
I remember seeing a great show there once about architecture, including the work of the Archigram collective. The gallery had given a lot of space to architectural models of fantasy scenarios in that show – whole communities living in the air, buildings like bubbles, transport like effortless movement in space. This was a great gallery with smart shows.
I wore my new Adidas cropped blue jacket to one of my screenings. The jacket is the only one of its kind that I have ever seen, and was made in Paris. I wore jeans, boots and a studded belt with it. I still have the jacket.
In this interview Cecilia Dougherty describes her work and her explorations into family interactions, outsider psychology, role-playing, lesbian sexuality, and popular culture. Her videos Grapefruit (1989) and Coal Miner’s Granddaughter (1991) work from within mass culture norms to create a lesbian dialogue within the “normal”—what Dougherty calls “the life of the ordinary lesbian and her working-class family.” Her more recent vides explore lesbian identity within a separate social sphere.
Interviewed by Amy Sillman in 2003, edited in 2013.
Tubular Times is a group exhibition that features significant video art made from 1981-1993. The show also includes thematically related satellite installations with newer works by contemporary artists Am Schmidt and Willie Stewart. The historic component will be on view in the main gallery and black box room and will feature approximately twelve artists, including Peggy Ahwesh, Max Almy, Ericka Beckman, Gretchen Bender, Dara Birnbaum, Cecelia Condit, Cecilia Dougherty, Ulysses Jenkins, Nam June Paik, Ann Magnuson, Pipilotti Rist, and Michael Smith.
Terri C. Smith is showing my little-known 1986 video, SICK, a visual monologue about being disabled and closeted about my disability. But it’s not all doom and gloom – it’s an experimental piece created at the San Francisco Art Insitute, in Studio 9, which was equipped with a gigantic Grass Valley Switcher and Downstream Keyer. All our effects and colors were created in the live mix. Very analog, and lots ‘n lots of fun!
The exhibition is inspired by Vestron video, which was a production company and VHS distributor located in Stamford, Connecticut in the eighties and early nineties. Sharing qualities with Vestron’s catalog of B-horror, music video, and campy humor, many of the works in Tubular Times layer comedy, horror, and music to address 1980s political themes in the U.S., including the AIDS crisis, a growing wealth gap, and Reagan-era backlash to the civil liberties of the 1960s and 1970s. The show’s title references: cathode-ray tube (CRT) televisions used in the 1980s; that decade’s saying “totally tubular”; and phonetically suggests the word turbulent.
1981 was the first year of MTV and the first year of the AIDS epidemic, setting much of the tone for a decade. It’s not surprising, then, that the video art of the 1980s exhibited a unique mix of urgency, desperation, camp, and techno celebration. In the video art of that era, gender identity, a sense of life-and-death urgency, theatricality, satire, and experimental digital techniques coalesced. During this time, we see irreverent divergences from the conceptual video art of the 1970s which, while often addressing sociopolitical themes, was rarely directly influenced by television and movies. With cable television growing in the mid-1970s and being in sixty-percent of American houses by 1992 and with VHS bringing movies into the home, the topographies of entertainment shifted dramatically during this time. Video editing also became more sophisticated, allowing artists to appropriate imagery from pop culture.
Vestron’s catalog was a mix of comedy, satirical spoofs, and thriller/horror genres. The company also was involved in music videos and released Making of Michael Jackson’sThriller. Vestron is best known for the film Dirty Dancing, but other movies they released include: quirky comedies like Earth Girls are Easy and The Princess Bride; horror movies such as Slaughter High and Horror Hill; and comedy-horror films such as Sundown: the Vampire Retreat and Lair of the White Worm. For some of the artists in Tubular Times, horror—a genre inextricably linked to VHS—becomes an allegory for the othering of the LGBTQ+ community as well as the systemic failure and loss of life during the AIDS crisis, which was further exacerbated by Reagan-era policies that centered cisgender, heteronormative, white, capitalist ideals. The resulting ethos of these videos is to varying degrees harrowing and hysterically funny.
It is fitting to locate Totally Tubular—an exhibition inspired by this piece of Connecticut film history—at Real Art Ways, a contemporary art space that has a long, rich history of supporting independent cinema through its film programming.
I want to thank Gina Marchetti for organizing this event, and Amanda Mendelsohn for her amazing work, for writing about my videos, and for doing this event with me.
We had a really good time! Thanks to everyone who came and who participated.
This event has been recorded! Here’s a link to the event:
The work of artist Cecilia Dougherty explores the nature of queer women’s relationships to one another, society, and the everyday, as well as a feminist analysis of lesbian sexuality, psychologies, and intimacies inside a culture that is, at best, indifferent and at worst, hostile. She often uses methodologies borrowed from documentary and biography to map contemporary realities over pop-historical icons, creating art that deals with nostalgia, popular culture, and the state of society. Looking to Dougherty’s lasting legacy, we are pleased to present the lecture “Make Believe, It’s Just like the Truth Clings to It”: In Conversation with the Work of Cecilia Dougherty given by Amanda Mendelsohn, Graduate Distribution Assistant at the Video Data Bank, and School of the Art Institute of Chicago M.A. candidate in Modern and Contemporary Art History.
Exploring the earlier video works of Dougherty, this talk will address issues of identity, queerness, and experimentation. The four titles discussed, The Drama of the Gifted Child, My Failure to Assimilate, The dream and the waking, and Gone, range from 1992 to 2001, illuminating a specific time period of Dougherty’s work. Based on their VDBTV essay in part drawn from their interview with Dougherty, Mendelsohn explores their relationship to Dougherty’s experimental practice and catalog, as well as how the pieces fit into the broader picture of analysis. The lecture will be followed by an interview between Mendelsohn and Dougherty, then followed by an audience Q&A session.
“Make Believe, It’s Just like the Truth Clings to It”:
In Conversation with the Work of Cecilia DoughertyMonday, February 27, 2023, 7:00pm (EST)
The work of Cecilia Dougherty explores the nature of queer women’s relationships to one another, society, and the everyday as well as providing a feminist analysis of lesbian sexuality, psychologies, and intimacies inside a culture that is, at best, indifferent and at worst, hostile. She often uses methodologies borrowed from documentary and biography to map contemporary realities over pop-historical icons, creating art that deals with nostalgia, popular culture, and the social realm.
Looking to Dougherty’s lasting legacy, we are pleased to present the lecture “Make Believe, It’s Just Like the Truth Clings to It: In Conversation with the Work of Cecilia Dougherty.” The event is a conversation between Cecilia Doughery and Amanda Mendelsohn of the Video Data Bank at the School of the Art Institute of Chicago.
Cecilia Dougherty got her start as a video artist in an unconventional way, fitting for her experimental body of work. As an undergraduate at the University of California, Berkeley, Dougherty was a painter. However, in her last semester of college, she took a video production class, changing the course of her education and career permanently. Dougherty fell in love with video art, and was inspired to singularly pursue the medium. Using the one video she made for that class,
Dougherty applied to the Performance and Video MFA program at the San Francisco Institute of Art in the late ‘80s, and the rest was history. Prior to this, she had very little knowledge about the history of video art, let alone the process of making it. Additionally, during this time period Dougherty was grappling with her identity as a lesbian in a heteronormative society, working to “find an adequate expression of it as a place to exist inside the social realm sexually, politically, and personally.”
She was simultaneously breaking ground in new territory as an artist, and that territory for lesbian expression was in no way near established for video art. Combining this aspect of her life with her practice, Dougherty created the following works included in this program: TheDrama of the Gifted Child (1992), My Failure to Assimilate (1995), The dream and the waking (1997), and Gone (2001).
Curated by Steve Seid program online January 12–Febuary 7, 2023
Includes work by Cecilia Dougherty, Azian Nurudin, Leslie Singer, Marshall Weber, Dale Hoyt, Paula Levine, Emjay Wilson, Andy Heustis, and Ivar Smedstad.
SCREENING: Your World Dies Screaming (1981) by Dale Hoyt; Garbage Head (1981) by Marshall Weber; The Madonna Series, Parts 1–5 (1987) by Leslie Singer; Fuck You, Purdue (1987) by Cecilia Dougherty; Jungle Gym (1981) by Andrew Huestis; Mirror, Mirror (1987) by Paula Levine; High Fidelity (1986) by Ivar Smedstad; Funk Is Its Own Reward (1981) by Marshall Weber; Malaysian Series, Parts 1–6 (1987) by Azian Nurudin; My Pal Foot (excerpt) (1981) by Andrew Huestis; Donkey-Skin (1988) by Emjay Wilson.
Remember Dale Hoyt! Support video art and artists!
CHAOS THEORY by Steve Seid
How would you describe a gathering group of unruly artists? A fortuitous anarchism, or just trouble on the way? And if such a faction existed in one particular moment and in one particular place, the SFAI, providing unruly succor for its constituent parts, what would you call that moment? A discordant convergence?
Just such a thing occurred at the San Francisco Art Institute in the early-and-mid eighties when a gaggle of singular young artists converged on the recently formed Performance/Video Department and all (heaven and) hell broke loose. A moment, such as it was.
With every upheaval, whether aesthetic or political, there are ringleaders, and among them at the P/V Dept. was a bratty pact—Dale Hoyt, along with his pals Marshall Weber (who would go on to found Artists’ Television Access) and Andrew Huestis—and Cecilia Dougherty, leading an insurgent group of women artists that included Leslie Singer, Azian Nurudin, Didi Dunphy, Jill Garellick and others. The creative energy welling from this convergence was enough to overheat nearby North Beach. If you add to that mix a core faculty of Howard Fried, Paul Kos, Sharon Grace, Doug Hall, Kathy Acker and Tony Labat, you had fissionable artistic material.