The show was in November, 2021, before all hell broke loose. And the catalogue just came out, June 2022.
Cecilia Dougherty (USA) DRIFT web-based art, 2020
“Drift” tells the story of a walk the artist took in March, 2020, along the North Shore of Staten Island, NY, just as it was beginning to dawn on people that leisurely strolls might be a bad idea at the present moment. The project was created using basic HTML/CSS coding, and the images were taken with an iPhone. The artist takes a final stroll through favorite parts of her neighborhood before lockdown.
Descriptions of the surroundings and a chronicle of events of the pandemic are mixed with critical thoughts on virus capitalism, such as the experience of resisting the virus in the USA and the inaction of the Trump administration.
I like the way my piece, Drift, is displayed – it’s a good size – not gigantic and not tiny, and it’s at a height and an angle that looks pretty accessible to me. Thank you, CYFEST!
As you listen, the particles of sound (phonos) decide to be heard. Listening affects what is sounding. The relationship is symbiotic.
Curator’s Statement, Jamie Chan:
I wanted to see a collection of artworks together that could speak about daily life and art but outside of categories or commentary, sort of like a stream of water, a walk, a place to rest the mind. Thereness, but not at all reductive. Works that communicate intimately to the viewer through stories with a soft focus. Doesn’t represent a dialog, but represents the relationship between thought process and idea formation. A circle is a thought pattern. Not fiction or nonfiction, neither formal nor informal. Works that are grounded in specific places, groups of people, and rest in fluid qualities of time. A sense of resolution that lingers.
Works not exactly being in service of “process” – not ephemera or document – but concretely living and direct. The form of the works themselves is materially lightweight, diffuse and comprises accumulated gestures, yet is emphatically manual and sourced from the materiality of life and the senses. The works also all resemble piles – larger trajectories and practices exceeding the sense of time that they exist in. These artists capture our attention in both the front and back of our minds, skillfully folding time into a narrative movement that smolders, and the implication of that movement circles us back to elemental and early experiences of the earth and of place, individuals in groups connecting back to the source. JC
Cecilia Dougherty’s small drawings (pencil and conté crayon on paper, various sizes, 2021-22) have been created as the background drawings for episodes from the story she has developed over several visits and much research into the Paleolithic cave art in Spain and France. The story follows Neanderthals and Cro-Magnons on a migration through France, Italy, the Balkans and southward to what is now Iraqi Kurdistan, to a site called Shanidar, the location of the well-documented Neanderthal flower burial. Cecilia Dougherty is a visual artist living in New York.
In the work of Lucía Hinojosa Gaxiola, two decaying leaves reveal their venation patterns where hidden traces suggest a map of movement. She brings landscape to the foreground–the words root, rot and rotation are repeated in her ritual typewritings, and her drawings are made upon uneven ground. Lucía is an interdisciplinary artist and writer from Mexico City, and the editor of diSONARE, an experimental editorial project. Her time-based practice explores the fluidity of language through investigative poetics, resulting in a corpus of visual, sonic, and text-based works. Her expanded poetry practice involves an engagement with the environment and collecting natural and found objects.
Anthony Leslie’s 2014-22 sound diaries are the products of an ongoing daily practice that combines field recording, concentrated listening and first-person narrative. They represent an extensive and growing archive of his sound memories, mostly from his time spent living, working and caregiving in and around Los Angeles. They contain public sounds, domestic sounds, sounds from the world of nature and of music, the voices of friends, family, people on the street, poets, protestors, and others.
Today, fundamental changes are taking place on our planet, and our entire lifestyle is being re-examined. We’re seeing other forms of life existing in what feels like a parallel universe – which we used not pay such close attention to – now invade our lives. Such inalienable rights as freedom of movement, meeting friends, socializing, and saying our last farewells have suddenly become impossible. The pandemic caught us unaware. Like in Noah’s Ark, we are locked up with our families and pets, or on our own as we move towards a new technogenic life. Virtual reality has suddenly crept into our lives and is asserting its rights. Social networks are becoming the only form of contact with the outside world, with friends and family. If personal QR-codes contain all the information about a person, including biological data, then where will the boundary of state interference in our private lives be? Perhaps, this crucible of changes will change society and our everyday reality drastically, help us to shed the unnecessary and superficial things in life, and to gain a better understanding of ourselves and the people around us. –theme description from the Cyfest/Cyland site
Francesca Fini (Italy), /S)CONFINAMENTO — first chapter, 2020
Community in den Filmen von Peggy Ahwesh, Cecilia Dougherty und Hannah Quinlan & Rosie Hastings DONNERSTAG, 23. AUGUST 2018, 19 Uhr
Here’s the description of the complete show, if you’re in Bern mañana:
In the late seventies, the filmmakers Lis Rhodes, Jo Davis, Felicity
Sparrow and Annabel Nicolson founded the feminist film and video
distribution network Circles in London. Circles was
created in response to the need to have a platform for films by women.
Previously, its founders had all been members of the London-based
Film-Maker’s Co-op, and Circles was also a response to the lack of representation of women filmmakers in that co-op. The
screening at the Kunsthalle is part of a series of events and
screenings focusing on filmmakers since the 1970s. The films screened
are by Peggy Ahwesh, Cecilia Dougherty as well as by Hannah Quinlan and
Rosie Hastings. They look in different ways at queer communities,
playing with stereotypes, exploring the autonomy of community spaces and
looking for individual forms of expressions within the communities.
With an introduction by the organizers Ann-Kathrin Eickhoff (Author
& Art Historian, Zurich) & Geraldine Tedder (Assistant Curator
Image: Hannah Quinlan & Rosie Hastings, UK Gay Bar Directory, 2016, Still from Film
Mit einer Einleitung von den Organisatorinnen Ann-Kathrin Eickhoff
(Autorin & Kunstwissenschaftlerin, Zürich) & Geraldine Tedder
(Kuratorische Assistenz Kunsthalle Bern)
I’m showing two videos, Eileen, from 2000, and Joe, from 2018 in Circles.
Gay Tape: Butch and Femme (1985) screened recently at the Valade Family Gallery in Detroit. Many thanks to curators Scott Northrup and Jonathan Rajewsky!
Sadie Benning Cecilia Dougherty
Benny Nemerofsky Ramsay
Desire as Politics presents a selection of LGBTQ perspectives in contemporary film and video from 1985 to 2017. The exhibition is not meant to summarize this arbitrary span of time, but rather to look at works exploring a range of identities, social constraints and prejudices unique to LGBTQ positions, including representation, fantasy, fear, love and the blurring of binaries, positions that we feel are vital in our current climate.
Scott Northrup & Jonathan Rajewski
From the exhibition catalogue:
Dougherty’s first video, made while she was studying at Berkely:
“I made it just around the time when the term ‘gay’ was for everyone and then ‘lesbian and gay’ become the new term, until we progressed to ‘LGBTQ’.
“Gay Tape is a documentary about some of the regulars at Ollie’s Bar, a lesbian dive on Telegraph Avenue in Oakland. The 1970s sartorial statement of flannel shirts, 501s, and Frye boots was passé and at odds with the new eighties aesthetic—tons of makeup, big hair, and complicated lingerie. Along with the new aesthetic came the reemergence of good old fashioned butch-femme role-playing. While the femmes pranced around like Stevie Nicks, their butch girlfriends reverted to an earlier role model, acting out fifties and sixties-style tough girl with brilliant aplomb. I asked some of the women from Ollie’s to talk on camera about role-playing.
“The camera instantly gave me too much control over content, so I tried to balance it by providing a platform for the women to speak on the butch-femme issue without overtly directing them. I relinquished authorship in favor of revelation and avoided coming to conclusions; the speakers were experts as well as subjects and could say whatever occurred to them. They spoke extemporaneously about their lovers, the details of their sexual identities, and their fantasies. My girlfriend at the time was one of the subjects. As her story unfolded I realized from my privileged position behind the lens that the lover she was describing in detail was not me. So much for the power of the gaze!
At a recent screening, the audience was interested in the difference between butch and transgendered, maybe not understanding that there were trans people in the community in 1985. I think there’s a distinction and as always, the people making the distinction are self-identified.”